Anarchism
Anarchism and anarchists and anything associated with the thinking, the people, or the history generally get a raw deal from the media and even mainstream historians. It is true that anarchism is profoundly anti-authoritarian, but its popular association with violence (wild-eyed bearded men throwing bombs) is exaggerated, even fictionalized by the very forces threatened by it, namely governments and the media with vested interests in things as they are.
As with any subversive political and economic movement, some proponents became impatient and felt justified in striking out in vengeance or justice. Thus you have Alexander Berkman and his attempted assassination of Pennsylvanian Henry Clay Frick in 1892 and Leon Czolgosz and his successful assassination of President William McKinley in 1901. Berkman, however, served his time in jail, wrote a deep and insightful account of his experience and went on to write more worthwhile books on the subject which possessed his life. (Czolgosz did not have that opportunity, being executed forty-five days after the death of his victim.)
Anarchism survived its dramatic beginnings in the 19th Century, however, and interested readers can find its articulate concern with agricultural reform, labor rights, and prophetic worries about the growth of the surveillance state in many excellent books. Here you will find books and a superb documentary on Sacco and Vanzetti (as well as Woody Guthrie's cd of his investigation into the miscarriage of justice). Here you will find histories, biographies, anthologies, memoirs, and fiction. It is a rich tradition, relevant to this day and to the future.
Anarcho-Blackness: Notes Toward a Black Anarchism
Anarcho-Blackness: Notes Toward a Black Anarchism
“The history of Blackness is a history of disruption toward freedom.”
In this bold and expansive treatise, Marquis Bey seeks to define the shape of a Black anarchism—not, he says, by listing “all the Black people who are anarchists and the anarchists who are Black people,” but though a fluid and generative encounter between anarchism and Blackness.
Classical anarchism tended to avoid questions of race—specifically Blackness—as well as the intersections of race and gender. Skeptical of satisfying himself with the usual finger-pointing this lack invites, Bey addresses it head on, not by constructing a new cannon of Black anarchists but by outlining how anarchism and Blackness already share a certain subjective relationship to power, a way of understanding and inhabiting the world. Through the lens of a Black feminist and transgender theory that unsettles and subverts social hierarchies, he explores what we can learn by making the kinship of Blackness and anarchism explicit, including how anarchism itself is transformed by the encounter.
As Bey frames it, if the state is predicated on a racialized and gendered capitalism, its undoing can only be imagined and undertaken by a political theory that takes race and gender seriously, a theory of anarcho-Blackness.
Marquis Bey is Assistant Professor of African American Literature and English at Northwestern University.