Anarchism
Anarchism and anarchists and anything associated with the thinking, the people, or the history generally get a raw deal from the media and even mainstream historians. It is true that anarchism is profoundly anti-authoritarian, but its popular association with violence (wild-eyed bearded men throwing bombs) is exaggerated, even fictionalized by the very forces threatened by it, namely governments and the media with vested interests in things as they are.
As with any subversive political and economic movement, some proponents became impatient and felt justified in striking out in vengeance or justice. Thus you have Alexander Berkman and his attempted assassination of Pennsylvanian Henry Clay Frick in 1892 and Leon Czolgosz and his successful assassination of President William McKinley in 1901. Berkman, however, served his time in jail, wrote a deep and insightful account of his experience and went on to write more worthwhile books on the subject which possessed his life. (Czolgosz did not have that opportunity, being executed forty-five days after the death of his victim.)
Anarchism survived its dramatic beginnings in the 19th Century, however, and interested readers can find its articulate concern with agricultural reform, labor rights, and prophetic worries about the growth of the surveillance state in many excellent books. Here you will find books and a superb documentary on Sacco and Vanzetti (as well as Woody Guthrie's cd of his investigation into the miscarriage of justice). Here you will find histories, biographies, anthologies, memoirs, and fiction. It is a rich tradition, relevant to this day and to the future.
Direct Action: An Ethnography
Direct Action: An Ethnography
In the best tradition of participant-observation, anthropologist David Graeber undertakes the first detailed ethnographic study of the global justice movement. Starting from the assumption that, when dealing with possibilities of global transformation and emerging political forms, a disinterested, "objective" perspective is impossible, he writes as both scholar and activist. At the same time, his experiment in the application of ethnographic methods to important ongoing political events is a serious and unique contribution to the field of anthropology, as well as an inquiry into anthropology's political implications.
The case study at the center of Direct Action is the organizing and events that led to the dramatic protest against the Summit of the Americas in Québec City in 2001. Written in a clear, accessible style (with a minimum of academic jargon), this study brings readers behind the scenes of a movement that has changed the terms of debate about world power relations. From informal conversations in coffee shops to large "spokescouncil" planning meetings and teargas-drenched street actions, Graeber paints a vivid and fascinating picture. Along the way, he addresses matters of deep interest to anthropologists: meeting structure and process, language, symbolism, representation, the specific rituals of activist culture, and much more.
David Graeber is an anthropologist and activist who teaches at the University of London. Active in numerous direct-action political organizations, he is the author of Fragments of an Anarchist Anthropology; Towards an Anthropological Theory of Value; and Possibilities: Essays on Hierarchy, Rebellion, and Desire.