Anarchism
Anarchism and anarchists and anything associated with the thinking, the people, or the history generally get a raw deal from the media and even mainstream historians. It is true that anarchism is profoundly anti-authoritarian, but its popular association with violence (wild-eyed bearded men throwing bombs) is exaggerated, even fictionalized by the very forces threatened by it, namely governments and the media with vested interests in things as they are.
As with any subversive political and economic movement, some proponents became impatient and felt justified in striking out in vengeance or justice. Thus you have Alexander Berkman and his attempted assassination of Pennsylvanian Henry Clay Frick in 1892 and Leon Czolgosz and his successful assassination of President William McKinley in 1901. Berkman, however, served his time in jail, wrote a deep and insightful account of his experience and went on to write more worthwhile books on the subject which possessed his life. (Czolgosz did not have that opportunity, being executed forty-five days after the death of his victim.)
Anarchism survived its dramatic beginnings in the 19th Century, however, and interested readers can find its articulate concern with agricultural reform, labor rights, and prophetic worries about the growth of the surveillance state in many excellent books. Here you will find books and a superb documentary on Sacco and Vanzetti (as well as Woody Guthrie's cd of his investigation into the miscarriage of justice). Here you will find histories, biographies, anthologies, memoirs, and fiction. It is a rich tradition, relevant to this day and to the future.
The Communism of Love: An Inquiry Into the Poverty of Exchange Value
The Communism of Love: An Inquiry Into the Poverty of Exchange Value
Exploring the meanings and powers of love from ancient Greece to the present day, Richard Gilman-Opalsky argues that what is called "love" by the best thinkers who have approached the subject is in fact the beating heart of communism--understood as a way of living, not as a form of government. Along the way, he reveals with clarity that the capitalist way of assigning value to things is incapable of appreciating what humans value most. Capitalism cannot value the experiences and relationships that make our lives worth living and can only destroy love by turning it into a commodity. The Communism of Love follows the struggles of love in different contexts of race, class, gender, and sexuality, and shows how the aspiration for love is as close as we may get to a universal communist aspiration.