Albert Camus
Albert Camus (1913-1960) was a Franco-Algerian novelist, short story writer, playwright, essayist, journalist, and philosopher who was awarded the Nobel Prize for Literature in 1957, when he was 44 years old. He was the second-youngest to win the Nobel for a life-body of work, the first being Rudyard Kipling in 1907 (Kipling was 41 at the announcement). Camus and Kipling make an interesting coincidental pair, since both of their careers were engagements with colonialism, its consequences tragic or strengthening or both. Camus during his lifetime and certainly after his death was hunted by categorical thinkers to capture, cage, and display him as identified as the representative of this or that -ism. He always eludes them. He was an artist, a political man, a newsman, and a wonderfully complex human being.
I will gradually add associated writers, sometimes friends of his (Beauvoir), sometimes later writers who intertwine a work with Camus’s legacy (Daoud). His too-short life, ended by a car wreck, was in the midst of a dramatic time. I don’t think he would want to be isolated from it or his fellow travelers.
The Plague, The Fall, Exile and the Kingdom, and Selected Essays
The Plague, The Fall, Exile and the Kingdom, and Selected Essays
From one of the most brilliant and influential thinkers of the twentieth century–two novels, six short stories, and a pair of essays in a single volume. In both his essays and his fiction, Albert Camus (1913—1960) de-ployed his lyric eloquence in defense against despair, providing an affirmation of the brave assertion of humanity in the face of a universe devoid of order or meaning.
The Plague–written in 1947 and still profoundly relevant–is a riveting tale of horror, survival, and resilience in the face of a devastating epidemic. The Fall (1956), which takes the form of an astonishing confession by a French lawyer in a seedy Amsterdam bar, is a haunting parable of modern conscience in the face of evil. The six stories of Exile and the Kingdom (1957) represent Camus at the height of his narrative powers, masterfully depicting his characters–from a renegade missionary to an adulterous wife –at decisive moments of revelation. Set beside their fictional counterparts, Camus’s famous essays “The Myth of Sisyphus” and “Reflections on the Guillotine” are all the more powerful and philosophically daring, confirming his towering place in twentieth-century thought.