Anarchism
Anarchism and anarchists and anything associated with the thinking, the people, or the history generally get a raw deal from the media and even mainstream historians. It is true that anarchism is profoundly anti-authoritarian, but its popular association with violence (wild-eyed bearded men throwing bombs) is exaggerated, even fictionalized by the very forces threatened by it, namely governments and the media with vested interests in things as they are.
As with any subversive political and economic movement, some proponents became impatient and felt justified in striking out in vengeance or justice. Thus you have Alexander Berkman and his attempted assassination of Pennsylvanian Henry Clay Frick in 1892 and Leon Czolgosz and his successful assassination of President William McKinley in 1901. Berkman, however, served his time in jail, wrote a deep and insightful account of his experience and went on to write more worthwhile books on the subject which possessed his life. (Czolgosz did not have that opportunity, being executed forty-five days after the death of his victim.)
Anarchism survived its dramatic beginnings in the 19th Century, however, and interested readers can find its articulate concern with agricultural reform, labor rights, and prophetic worries about the growth of the surveillance state in many excellent books. Here you will find books and a superb documentary on Sacco and Vanzetti (as well as Woody Guthrie's cd of his investigation into the miscarriage of justice). Here you will find histories, biographies, anthologies, memoirs, and fiction. It is a rich tradition, relevant to this day and to the future.
God and the State
God and the State
Among the 19th-century founders of modern philosophical anarchism, none is more important than Michael Bakunin (1814–76). Born into the Russian nobility, he renounced his hereditary rank in protest against Czarist oppression and fled to Western Europe. A colorful, charismatic personality, Bakunin quickly became central to the anarchism movement, and everyone involved either built upon or reacted to his ideas. Yet Bakunin, despite the power of his ideas, was primarily a man of action, and he wrote little. His only major work, God and the State, remained unfinished, although it is the torso of a giant.
God and the State has been a basic anarchist and radical document for generations. It is one of the clearest statements of the anarchist philosophy of history: religion by its nature is an impoverishment, enslavement, and annihilation of humanity. It is the weapon of the state. It must be smashed, according to Bakunin, before the right of self-determination can be possible. As an introduction to anarchist thought, a manifesto of atheism, or as a summing-up of the thoughts of Bakunin, God and the Stateremains a mind-opening experience, even for those basically unsympathetic to its premise.