Ayn Rand
Born Alisa Zinovyevna Rosenbaum on January 20 (Russian Old Style), 1905, in St. Petersburg, Russia, later Alice O’Connor (an Americanized married name), Ayn Rand became a disruptive force of nature in literature and philosophy by writing plays, novels, essays, economic and philosophical treatises, and establishing herself as a commentator on the society in the mid-20th Century.
Having cut a larger-than-life figure during her lifetime, Rand and her writings have not faded away since her death in 1982. Aspects of her stated philosophy, as inconsistent or idiosyncratic as it may be, have been adopted and proclaimed by a heterogeneous assembly of groups. Rand herself would have been delighted and appalled by the attention and the creative straying from the ideas in her works. She did not suffer dissent graciously, considering how much she glorified it, but that too is an path of interest for some readers of her books. There is an irony that the founder of the Objectivist movement/school/philosophy seems to generate passions for and against her that are anything but objective or rational.
At any rate, I have sold Ayn Rand steadily and consistently since opening Whistlestop in 1985. I have sold her books to True Believers and to skeptics and to the curious. I provide this page in appreciation of her ability to unsettle readers to this day.
Return of the Primitive: The Anti-Industrial Revolution
Return of the Primitive: The Anti-Industrial Revolution
In the tumultuous late 60s and early 70s, a social movement known as the “New Left” emerged as a major cultural influence, especially on the youth of America. It was a movement that embraced “flower-power” and psychedelic “consciousness-expansion,” that lionized Ho Chi Minh and Fidel Castro and launched the Black Panthers and the Theater of the Absurd.In Return Of The Primitive (originally published in 1971 as The New Left), Ayn Rand, bestselling novelist and originator of the theory of Objectivism, identified the intellectual roots of this movement. She urged people to repudiate its mindless nihilism and to uphold, instead, a philosophy of reason, individualism, capitalism, and technological progress.Editor Peter Schwartz, in this new, expanded version of The New Left, has reorganized Rand’s essays and added some of his own in order to underscore the continuing relevance of her analysis of that period. He examines such current ideologies as feminism, environmentalism and multiculturalism and argues that the same primitive, tribalist, “anti-industrial” mentality which animated the New Left a generation ago is shaping society today.