Buddhism
Buddhism is the fourth-largest religion in the world going by number of adherents. It is based on the teachings of Siddhartha Gautama, a man mostly likely from the the current border between Nepal and India and most likely in the 5th Century BCE. The provisional nature of exact details is not surprising, considering the passage of time and the quick attraction of legend-making to the growth of the religion. Indeed, even the concept of “religion” is not to be attached too firmly to a philosophy that is decidedly pragmatic and unpretentious. Elaboration in literature and visual art and just about everything that Buddhists have turned their attention to is inevitable, but the core is clear. “Suffering exists; it has a cause; it has an end; and it has a cause to bring about its end. The notion of suffering is not intended to convey a negative world view, but rather, a pragmatic perspective that deals with the world as it is, and attempts to rectify it.”
The literature of Buddhism is vast, historic, diverse, and ranges from poetically direct to intricately arcane. Whistlestop Bookshop’s holdings are relatively few but have proven durably popular and useful over the years. Basic texts are important, of course. The current Dalai Lama is prolific and eloquent, as is the recently-deceased Thich Nhat Hanh. Zen Buddhism is a fascinating manifestation — I will be adding more of the titles I have as I have time. There is Buddhist poetry and Buddhist fiction, and I will be adding that as I glean it from the shelves. A good Buddhist principle is not to wait until everything is ready but to go ahead with what is at hand.
The Way of the Bodhisattva [Shambhala Classics]
The Way of the Bodhisattva [Shambhala Classics]
Treasured by Buddhists of all traditions, The Way of the Bodhisattva (Bodhicharyavatara) is a guide to cultivating the mind of enlightenment, and to generating the qualities of love, compassion, generosity, and patience. This text has been studied, practiced, and expounded upon in an unbroken tradition for centuries, first in India, and later in Tibet. Presented in the form of a personal meditation in verse, it outlines the path of the Bodhisattvas—those who renounce the peace of individual enlightenment and vow to work for the liberation of all beings and to attain buddhahood for their sake.This version, translated from the Tibetan, is a revision by the translators of the 1997 edition. Included are a foreword by His Holiness the Dalai Lama, a new translator's preface, a thorough introduction, a note on the translation, and three appendices of commentary by the Nyingma master Kunzang Pelden.
Shantideva was a scholar in the eighth century from the monastic university Nalanda, one of the most celebrated centers of learning in ancient India. According to legend, Shantideva was greatly inspired by the celestial bodhisattva Manjushri, from whom he secretly received teachings and great insights. Yet as far as the other monks could tell, there was nothing special about Shantideva. In fact, he seemed to do nothing but eat and sleep. In an attempt to embarrass him, the monks forced Shantideva's hand by convincing him to publicly expound on the scriptures. To the amazement of all in attendance that day, Shantideva delivered the original and moving verses of the Bodhicharyavatara. When he reached verse thirty-four of the ninth chapter, he began to rise into the sky, until he at last disappeared. Following this, Shantideva became a great teacher.
"Shantideva's work is required reading for an understanding of Tibetan Buddhism, and the clarity and crispness of this new translation make it an accessible way into the world." —Publishers Weekly
"If I have any understanding of compassion and the practice of the bodhisattva path, it is entirely on the basis of this text that I possess it." —H. H. the Dalai Lama