James Baldwin
James Baldwin (1924-1987) somehow managed to live most of his adult life in France (from age 24 until his death at 63) and yet became an essential voice of the 20th Century American experience. He seemed to master the living of something — playwriting, preaching, short story writing, novel writing, public speaking — and then to perfect it from a distance of the living. His level gaze, his deliberation of speech, his precise articulation all bestowed an air of authority and of wisdom that a passionate age had in short supply. His prose style is striking in its smooth power, its fluidity, and its threat or promise of an ambush of revelation. He was self-taught, never went to university, and found his deep well of influence in his reading.
He was born in Harlem, New York City. He never knew his father, but in an ambivalent way his step-father, a Baptist preacher, was a profound influence, as was his strong mother. In middle school he had the good fortune of having Harlem Renaissance novelist and poet Countee Cullen as a mentor. When he was attending the Dewitt Clinton High School in the Bronx he became a junior minister/boy preacher at the Fireside Pentacostal Assembly. He wrote and wrote and wrote during his teen years and read ten or a hundred times beyond what he wrote.
Too young for WWII, he left for France when he was 24 and, despite many trips back to the US and active involvement in the great social issues of the day, he essentially lived the expatriate life. His roll of friends is staggering: Malcolm X, Harry Belafonte, Sidney Poitier, Nina Simone, Josephine Baker, Miles Davis, Ray Charles, Yves Montand, and Marguerite Yourcenar, among many others. He was a magnet, an engine for mid-century cultural life across borders around the world. He died of stomach cancer much, much too young.
The Evidence of Things Not Seen
The Evidence of Things Not Seen
Over twenty-two months in 1979 and 1981 nearly two dozen children were unspeakably murdered in Atlanta despite national attention and outcry; they were all Black. James Baldwin investigated these murders, the Black administration in Atlanta, and Wayne Williams, the Black man tried for the crimes. Because there was only evidence to convict Williams for the murders of two men, the children's cases were closed, offering no justice to the families or the country. Baldwin's incisive analysis implicates the failures of integration as the guilt party, arguing, "There could be no more devastating proof of this assault than the slaughter of the children."
As Stacey Abrams writes in her foreword, "The humanity of black children, of black men and women, of black lives, has ever been a conundrum for America. Forty years on, Baldwin's writing reminds us that we have never resolved the core query: Do black lives matter? Unequivocally, the moral answer is yes, but James Baldwin refuses such rhetorical comfort." In this, his last book, by excavating American race relations Baldwin exposes the hard-to-face ingrained issues and demands that we all reckon with them.