Politics & Current Events
Speaker of the House Tip O’Neill (1912-1994) is most closely associated with the truism “all politics is local.” One meaning of the observation is that politics must have a base of pragmatic neighborhood reality. It is not all theory; it is not all anticipation of demographics; it is not an imposition from above but an attention to grassroots. For years I resisted breaking out my political books to a page of their own because the topic seemed so ephemeral, so transitory. Well, what is the web but superb access to the ephemeral? I will try NOT to include too much history here or to stack the deck, so to speak, with partisan books. On the other hand, what is available is what is available — the only criteria is good writing, good sourcing, and some accordance with what my customers may be interested in. In that way, I am keeping it local, as per Speaker O’Neill. It will grow with time and a broadening definition of what is politics and what is a current event.
Woke Racism: How a New Religion Has Betrayed Black America
Woke Racism: How a New Religion Has Betrayed Black America
New York Times bestselling author and acclaimed linguist John McWhorter argues that an illiberal neoracism, disguised as antiracism, is hurting Black communities and weakening the American social fabric.
Americans of good will on both the left and the right are secretly asking themselves the same question: how has the conversation on race in America gone so crazy? We’re told to read books and listen to music by people of color but that wearing certain clothes is “appropriation.” We hear that being white automatically gives you privilege and that being Black makes you a victim. We want to speak up but fear we’ll be seen as unwoke, or worse, labeled a racist. According to John McWhorter, the problem is that a well-meaning but pernicious form of antiracism has become, not a progressive ideology, but a religion—and one that’s illogical, unreachable, and unintentionally neoracist.
In Woke Racism, McWhorter reveals the workings of this new religion, from the original sin of “white privilege” and the weaponization of cancel culture to ban heretics, to the evangelical fervor of the “woke mob.” He shows how this religion that claims to “dismantle racist structures” is actually harming his fellow Black Americans by infantilizing Black people, setting Black students up for failure, and passing policies that disproportionately damage Black communities. The new religion might be called “antiracism,” but it features a racial essentialism that’s barely distinguishable from racist arguments of the past.
Fortunately for Black America, and for all of us, it’s not too late to push back against woke racism. McWhorter shares scripts and encouragement with those trying to deprogram friends and family. And most importantly, he offers a roadmap to justice that actually will help, not hurt, Black America.