Scotland and the Scottish Diaspora
"It's part of me, Scotland. I'm still immersed in it even though I am not there." -- Irvine Welsh (1958 - ), Scots novelist, short story writer, playwright, author of Trainspotting among many other works).
All my life I have been interested in the history of Scotland and the profound consequences of the Scottish diaspora throughout the world. Scotland and the Scots are appealing in so many ways -- the beauty of the land- and seascapes, the food and drink, the extraordinarily resourceful and creative people, the dramatic history from antiquity to the present, the great literature and history and philosophy and religion. The subjects are themselves enough to inspire writing, but there is great satisfaction in the fact that the Scots have lived up to the subjects on their own writ.
Over many years I have researched the history of Cumberland Valley, and I have often talked about the Scots, the Scots-Irish, and the settlement of this part of the New World by these willing and not-so-willing exiles. In recognition of the history and significance of the Scots to our area, I fly the Saltire and carry these books and cds. I am always on the lookout for more.
P.S. Due to listing limitations, I have moved Ian Rankin and Denise Mina, two fine writers of the Scots Noir movement, over to our International Mystery page.
The Theory of Moral Sentiments [The Glasgow Edition of the Works and Correspondence of Adam Smith]
The Theory of Moral Sentiments [The Glasgow Edition of the Works and Correspondence of Adam Smith]
The Theory of Moral Sentiments, Smith’s first and in his own mind most important work, outlines his view of proper conduct and the institutions and sentiments that make men virtuous. Here he develops his doctrine of the impartial spectator, whose hypothetical disinterested judgment we must use to distinguish right from wrong in any given situation. We by nature pursue our self-interest, according to Smith. This makes independence or self-command an instinctive good, and neutral rules as difficult to craft as they are necessary. But society is not held together merely by neutral rules; it is held together by sympathy. Smith argues that we naturally share the emotions and to a certain extent the physical sensations we witness in others. Sharing the sensations of our fellows, we seek to maximize their pleasures and minimize their pains so that we may share in their joys and enjoy their expressions of affection and approval.